Mahmud: April 30 — News Reporters Learn Bahá’í Fundamentals

Several friends and inquirers gathered in one of the rooms of ‘Abdu’l-Bahá’s suite and went in two or three at a time to speak with Him through an interpreter. Each returned transformed, soaring high in the atmosphere of happiness and joy. A few newspaper reporters were announced and He addressed them:

We believe Bahá’u’lláh to be the supreme educator of the humanity. When the gloom of contention was spread over the Orient; when the nations of the East were steeped in enmity and hatred; when its religious sects shunned one another, denouncing one another as impure, and the people were ever engaged in war and the shedding of blood, Bahá’u’lláh appeared as the sun from the horizon of the East and summoned all to fellowship and harmony. He devoted Himself to their education and upliftment. He guided people from all nations and religions, cemented different denominations and united diverse nationalities to such an extent that if you attend their meetings you cannot say who is a Jew, who is a Muslim, who is a Parsi or who is a Christian. The despotic king of Persia with the legions of his ‘ulama [Muslim clergymen] arose against Him and inflicted the severest persecution upon Him. They imprisoned Bahá’u’lláh and killed His followers. The oppression intensified to such a degree that all those who dared obey Bahá’u’lláh would lose life and property. But with all this, they could not resist Him; His teachings spread more and more. Then His persecutors exiled Him to Baghdad, whence He was sent to Rumelia and finally to the penal city of ‘Akka. He passed away in that city. I myself was in the same prison until the declaration of liberty by the Committee of Union and Progress when all prisoners were set free.

As to the teachings of Bahá’u’lláh, they are, first, the investigation of truth. The fundamental principle of all the Prophets is Truth. Truth is one. Abraham was the promulgator of truth; Moses was the servant of truth; Christ laid down the cornerstone of truth; Muhammad was the propagator of truth; the Báb was the herald of truth; and Bahá’u’lláh was the light of truth. Truth is the foundation of all the divine religions and is one. In truth there is no dissension. Imitations are different and are a cause of dissension and division. If people investigate truth and set aside imitations, all the nations will unite, for there exists no difference in religious truth; the differences lie in imitations only.

The second principle of Bahá’u’lláh is the unity of mankind. Bahá’u’lláh proclaims that all are the servants of one God; He has created all and provides for and sustains all. All are immersed in the ocean of His mercy and God is kind to all. Why should we be unkind to one another? We must follow the polity of God. Can we conceive a better polity than that of God?

The third principle He gave us is the harmony of science and religion. Both science and religion are truth. If religion is against reality and truth it is mere superstition. Every religious tenet that conflicts with true knowledge and sound reasoning is not worthy of belief. Thus the dogmas and imitations that stand in the way of science and progress must be removed.

The fourth principle is that religion must be the cause of unity, it must connect hearts to one another. Christ and all the other divine messengers came to create unity and love. Therefore, if religion becomes the cause of differences, its nonexistence is preferable.

The fifth principle is that all religious, racial, patriotic and political prejudices are the causes of war and the destroyers of the edifice of humanity. All these must be discarded and abolished.

The sixth principle is Universal Peace. Humanity must achieve this peace. Until its light illumines the decisions of the leaders and governments of the world, humanity will find no rest.

The seventh principle is the equality of rights for men and women. The education of women must be equal to that of men so that they may advance and achieve the same status as men. Teachings of this kind are numerous.

In addition to the visits of large numbers of people at the hotel both day and night, three large meetings were held, attended by almost three thousand people, all of whom were honored to see ‘Abdu’l-Bahá. The first meeting was held at Hull House and was attended by both blacks and whites. The Master spoke on the subject of the unity and oneness of humanity; that God has given faculties and powers equally to all and that the different colors of humankind are like the various colors of the flowers of a garden, which increases the beauty and charm of the garden. His eloquent and impressive talk thrilled His listeners.

There exists among the whites in America a marked animosity for the blacks, who are held in such low esteem that the whites do not allow them to attend their public functions and think it beneath their dignity to mix with them in some of the public buildings and hotels. One day, Dr Zia Bagdadi invited Mr [Louis] Gregory, a black Bahá’í, to his home. When his landlord heard about this, he gave notice to Dr Bagdadi to vacate his residence because he had had a black man in his home. Although such prejudice was intense, the influence of the Cause of God and the power of God’s Covenant is so great that in many cities in America hundreds of black and white Bahá’ís mingle together and associate with each other as brothers and sisters.

Another meeting held at Handel Hall especially to bring together the blacks and the whites. The Master offered a commentary on a verse from the Old Testament, ‘Let us make man in our image, after our likeness’: ‘By “image and likeness”’, He said, ‘is meant human virtues and perfections and not the black or white color of the skin.’ The Master’s impressive talk transformed and deeply affected the gathering.

The Master then went to a third meeting, addressing some two thousand people at the Convention of the Bahá’í Temple Unity held at the spacious Drill Hall. The entire audience stood when the Master entered, even though not all were Bahá’ís. The friends were full of excitement and cried ‘Allah-u-Abha’ so loudly that the hall resounded with their voices.

After a song of praise and glorification, the Master gave a detailed and eloquent talk on the purpose of the Temple and the unification of all under one standard. He concluded His talk by chanting a prayer in Persian in a most melodious voice. Some of those attending the convention met Him outside and asked whether they could visit Him at His residence. The crowd gathered around Him until He got into His carriage.